Chapter Three: The Gender War

Part 1: The Fish and The Bicycle

”The most insidious effect of affirmative action quotas is a kind of psychic castration… the removal of the source of a man’s identity. By contriving the nonsense that women can do whatever a man can do (which they obviously can’t), they’ve leveled men’s purpose to the extent that men effectively have no purpose. The equivalent would be to remove women’s wombs, and render them sterile.

It’s not just messing with the laws of supply and demand and cheating men out of their rights… its about annihilation of identity and purpose.” — codebuster, from a comment at The Spearhead

”I remember the first time I saw the slogan “A woman without a man is like a fish without a bicycle”, I knew my face had just been spit in. Men were not just useless to women, we were irrelevant. We had no purpose in a woman’s life, and did not belong in her world at all. It was a message of hate, dismissal, and refutation. But, I also saw it as a warning of what was to come. It was like seeing clouds on the horizon, and knowing that it is time to get under cover because a storm is brewing. And, since it was obviously smearing shit in my face, it was going to be a shit storm.” — zenpriest, Hate Bounces

”I remember the first time I saw the slogan “A woman without a man is like a fish without a bicycle”, I knew my face had just been spit in. Men were not just useless to women, we were irrelevant. We had no purpose in a woman’s life, and did not belong in her world at all. It was a message of hate, dismissal, and refutation. But, I also saw it as a warning of what was to come. It was like seeing clouds on the horizon, and knowing that it is time to get under cover because a storm is brewing. And, since it was obviously smearing shit in my face, it was going to be a shit storm.” — zenpriest, Hate Bounces

“…Traditionally, the raw sexual and economic facts of marriage have been politely concealed by superadded ideas such as romantic love and gallantry. In the years following the Second World War, such antiquated fashions were with increasing rudeness torn from the sexual act by fraudulent sex “scientists” and pornographers. But the economic realities have not similarly been dragged into the light of day. On the contrary, our prosperity has made it easy to downplay them even more than in the past.

An example of such polite concealment is found in the traditional etiquette with respect to greeting newly married couples. It was customary to say “congratulations” to the man, but never to the woman; to the bride one offered only “best wishes.” The pretense was that the man was receiving an unmerited windfall. The reality, of course, is that the man assumes the principal burden in marriage. For women, it is an economic bonanza.

One factor in the disintegration of marriage and sex roles is that, spoiled by prosperity, women actually came to believe the chivalrous pretense and forgot the underlying economic reality. They expect men to be grateful for the opportunity to support them. … It is a case of gallantry being abused by its beneficiaries. Under such circumstances, men cannot simply go on behaving in the old manner as though nothing were wrong. It is incumbent upon them to fight back against the forces arrayed against them, in part by emphasizing some home truths about the economic realities of marriage. Perhaps it is time for young men to stop paying for dates and coyly explain that they are “saving their wallets” for marriage. If that sounds cynical to a traditional sensibility, my answer is that such cynicism may simply be the price for reestablishing the natural family as the basis of our civilization.” — F. Roger Devlin, Home Economics II

”In truth, women are no more “independent” than they ever were, but because they’ve transferred the job of protecting and caring for them from the men they personally know to the State, they can pretend to themselves that they no longer need men. Modern women are as “independent” as a tropical fern in a greenhouse in Iceland. All that’s changed is that men, who still do all the dirty, dangerous jobs that must be done, and pay all the taxes and alimony and child-care payments, and fight the wars, etc. etc., that enable women to have the comfortable world they want, no longer get the respect we used to get in return. In the long run, this is a recipe for disaster. We may be stupid, but we’re not harmless.” — Philalethes #27 – In the Battle of the Sexes, If She Wins, She Loses

”Women only have what rights we give them. The real core of the problem with women is other men. The men who open their wallets in a snivelling desire to get laid. The men who pass foolish draconian laws to solve problems that don’t exist. The men who promote women in return for sexual favours. The men who marry obviously inferior women. And most of all, the men who swallow the most outrageous of lies, rather than bother to think critically about what is happening both to them and everyone around them.

The bottom line is women have no real power, no intrinsic power. They are totally, completely and permanently dependant on men for power. This situation is deeply rooted in our biology and is not going to change just because some wacko broads think it should. We created this hobgoblin ourselves, feed it and keep it alive despite its obviously odious nature. The very moment we stop, it will evaporate in a puff of smoke. Women know this. Their biggest fear is we will wake up and know it too. — The Most Feminacentrist Statement of the Twentieth Century

”…there is no equity between the sexes. They are indispensable one to another, but one is the leader and the other led. The ram is the master of the ewe; the reverse would be an aberration and monstrosity. The pride of the American women will bring about a reaction; for whatever these ladies are they owe to man. If the latter wearies of his generosity and leaves them to their own merits, the expiatory plunge will oblige them to measure the immensity of their ingratitude.

Nature has willed the subordination of woman. Civilized man dignifies his companion, submits willingly to grace, sweetness, frailty, creates for her the right to protection, gives her a privileged place. But the condition is such that, if she denies the benefaction and claims to have earned what has been given to her and to be indebted to no one, her benefactor may bring this course to an abrupt end.

The illusion consists in this: superiority constitutes a moral duty on the part of the superior towards the inferior, but inferiority does not constitute any legal right on the part of the inferior over the superior. Generosity is beautiful and noble, but it is optional; the cripple who demands that he should he carried dispels one’s desire to aid him. Man enjoys protecting woman, but when woman imperatively summons him to serve and protect her, he whom an entreaty would have softened loses his inclination at once.

By substituting the legal sphere for the moral sphere, the emancipation of women will desiccate society, as legal charity destroys real charity, as love by command would sterilise the marriage-bed. — In asking more than civil equality and economic equality, women are playing a dangerous game. Equality in services will be demanded of them, and this will serve them right.” — The Intimate Journal of Henri Amiel, August 8, 1876

“…That woman is by nature intended to obey is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; this is because she requires a master. If she is young, the man is a lover; if she is old, a priest.“ — Arthur Schopenhauer – On Women (1851)

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