You should gather up your sheep and wander through the fields calling them, in case you find any that have gone astray, so that they can be saved by you. You must do all you can for their safety, chasing away the wolves with your dogs and staff, and your shouting. If one dies, and you see it, you should immediately try to revive it; for if a shepherd allows a ewe to die through his own fault, ignorance, or laziness, he must, according to the law, pay compensation, if he was in a position to protect it and even if Argus himself had tried to prevent this. And since the ordinary shepherd is expected to make reparation, you are expected to do so all the more, you who are all-seeing and all-powerful, and the lord of all shepherds. Thus it follows logically that, since you are capable of saving your flock and your sheep, then you must and will save them. If you are not moved by pity, you will be the cause of our deaths.

Yet whatever one might say about us men, who are in a position to be saved, I do not believe that you can have or save the soul of a woman. For you know and have clear proof of the fact that she was the cause of our fall and the reason for your death. Therefore you should not strive at all for her salvation. And when, on judgement day, Adam is resurrected and his body becomes whole again, then the whole female sex, which, as I have said, is full of venom, will revert to nothingness and will thus disappear. For otherwise Adam could not be whole again: if his rib were not replaced in its rightful spot (from which it was taken, and with which you created woman many years ago in your earthly paradise and then forbade her entry into it), Adam would not be complete. However, once his rib has been replaced, woman will be no more. Thus she will not be saved or resurrected.

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Part of the collection of – A Wrinkle In Time

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